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MASC
15Oct

Newsletter

October 15, 2024 MASC Members, Resources

Dear members of MASC,

Greetings !

Our first issue of the newsletter for this year will reach you half way through the Summer months. Our last event, the Foundation Day Colloquium was a success. Thanks to all involved in the organisation, the speakers and all participants. In this issue of our newsletter you will find Fr Charló’s address and the talk by Mr Martin Azzopardi. We also suggest you read the study by Fr Matthew Pulis and his group of researchers in Melita Theologica. The executive board will meet shortly to evaluate the last year and plan the upcoming for 2025. completed our Association requirements for Inland Revenue Tax Return (2023) and for OCVO Annual Report (2023), such that there are no further demands regarding external agencies for the Association. Work on the organisation of paper file for the records of our current administration, this month, is nearly completed and the pdf file was accepted by the OCVO. A word of thanks to Edward for completing these necessary tasks, in order for MASC to have everything in order as a VO.

To recieve a pdf copy of the newsletter, kindly contact: info@masc.org.mt

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12Mar

New Publication: Christopher F. Bezzina, Reclaiming Men’s Spirituality. Spiritual Direction of Men through the Lens of Saint John of the Cross (Pickwick Publications, 2024).

March 12, 2024 MASC Members, Resources

“In a time of radical changes in masculinity and spirituality, Christopher Bezzina’s erudite study offers a fresh and impassioned approach to the perennial ‘Who am I?’ question which is at the back of both the perception of self and the existential understanding of the human spiritual dimension. Combining spiritual theory from John of the Cross and real-life attentive reading of men telling their stories, Bezzina manages to convincingly throw light on the dynamics at play in the painful process of the transformation of desire.”

—Charló Camilleri, OCarm, senior lecturer in moral and spiritual theology, University of Malta

“In this rich and nuanced study, Christopher Bezzina draws on the spiritual doctrine of St. John of the Cross to explore the life stories of men engaging in spiritual direction and their relationship to their spiritual directors. Bezzina offers important insights into men’s spirituality and the spiritual aspects of the construction of masculinities. His study is also relevant for anyone interested in the processes of spiritual direction more generally.”

—Charlotte Methuen, professor of ecclesiastical history, University of Glasgow

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12Mar

New Publication: Edward J. Clemmer, Julian of Norwich in Her Phenomenology: Her Spiritual Texts and Their Historical Contexts (Oxford: Peter Lang, 2023). 

March 12, 2024 MASC Members, Resources

«You have done a magnificent study of Julian. The initial chapters are splendidly researched though I missed the Syon Abbey contribution. Then I loved your final chapters where the footnotes keep giving Julian’s text. I especially applaud your seeing the Carmelite aspect which I don’t think others have.»

(Julia Bolton Holloway, Hermit of the Holy Family, Florence)

«A new work on Julian of Norwich is always a cause for celebration and Dr Clemmer’s book is no exception. The reader is enabled to follow Julian closely before, during and after her unique visionary experience, examining contemporary history and spirituality from many angles. And the story continues right up to Edith Stein in the twentieth century. This book will delight all Julian lovers, as well as others who want to know Julian better and appreciate her in greater depths.»

(Sr Elizabeth Ruth Obbard ODC, Quidenham Carmel, Norwich)

Julian of Norwich in Her Phenomenology engages Julian’s primordial religious experience of May 1373; her subsequent definition to its revelation within her spiritual texts; and their hermeneutics made manifest from centuries of historical context. The meaning of Julian’s experience continued to unfold throughout her life: with its grace, and by insight with her own use of phenomenological method. The historical manifestation of Julian’s graced experience is given its closest phenomenological expression within her Short Text (Amherst) and in her Long Text (Sloane), with their collective human-Divine collaborations. But first, they arise phenomenally for Julian in the reciprocal gaze exchanged between her God and her soul. It is by God’s Trinitarian gift of love, and in her grace-filled collaboration with others, that Julian’s spiritual texts preserve, and guard, her experience of prayer and contemplation grounded in God: namely, with humanity’s resting in God’s substance, and with God’s resting and ruling in her own soul as God’s homeliest home.

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12Mar

New publication: Charló Camilleri, Politics in the Gospel (Horizons: Malta, 2023)

March 12, 2024 MASC Members, Resources

This book is well-written in a clearly flowing style that is easy to read. The approach to biblical interpretation provides a stimulating and fresh theological perspective, with excellent analogies intended to guide the readers to a better understanding of the biblical texts.

Rev. Dr Martin Micallef
Faculty of Theology, University of Malta

Seeing that my reflections on the role of believers in the political arena is contained in a book that collects the Gospel reflections of the author in the leading newspaper of record, it is only apt to conclude my reflections by quoting Karl Barth’s famous quip to TIME magazine: “Take your Bible and take your newspaper, and read both. But interpret newspapers from your Bible” (1 May 1966).

Ms Alessandra de Crespo

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14Jan

According to thy Word: The Modern Madonna in Early Twentieth and Twenty-First Century English Literature

January 14, 2021 MASC Resources

This dissertation examines the presence of the Virgin Mary in both early twentieth and twenty-first century literature. Although recourse to her has endured in both contemporary spaces of faith and the arts, her presence suffers brevity in English literature, a direct consequence of the Reformation in England which had sought to erase any memory of her with public burnings and mutilations of her statues, thereby burning up a rich tradition of poetry, fiction, drama and ballads inspired by her. Her literary image slowly recovers several hundred years later, appropriated and reformed according to her authors’ words, which this dissertation studies accordingly in the works of four writers: T. S. Eliot, James Joyce, Virginia Woolf and Colm Toíbín. Starting with T. S. Eliot, his poetry is not only a spiritual biography but a gradual development of womanhood and the Blessed Mother. The image of womankind is slowly purified with the revelation of the Virgin Mary, a silent but active figure in Eliot’s poetry who becomes a guide as well as a herald of salvation, pointing towards her Son, Our Saviour. The Virgin Mary then retracts into a more traditional and ambiguous figure in James Joyce’s A Portrait of the Artist as a Young Man and Ulysses, acting as both an oppressor and nurturer through May Dedalus, Stephen’s mother, and later giving up her throne to mortal woman who becomes the new object of veneration for Leopold Bloom and Stephen. Themes of motherhood and myth are strengthened in Virginia Woolf’s two women Mrs Dalloway and Mrs Ramsay, whose maternal and royal attributes combined with self-sacrifice, feasts and dinner parties resonate the two women not only with the Virgin Mary but also with pagan myth and deities, creating a sorority of sorts between Christian and pagan mothers. Mary is finally seen directly in Colm Toíbín’s The Testament of Mary as an evangelist for non-belief, and although she speaks and empowers herself, she only projects and intensifies her author’s doubting voice. Through these four writers, the Virgin Mary is revealed as an ever-changing construct reflecting both her authors and the philosophies in vogue of their time.

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16Jun

The Wounded Nietzschean-Thérèsian Spirit: An exploration of the similarities and not between Nietzschean and Thérèsian anthropologies

June 16, 2020 MASC Resources

We seem to be faced by an urgent need to discern the important contribution spirituality can make at providing man today with a terminology and a horizon by which the twenty-first century human person can examine, first and foremost, the historical roots that shape the kind of anthropology he embraces today; secondly, the utmost need for dialogue (not just inter-religious but also beyond), and; thirdly, the nature and dynamics of the kind of anthropology that characterises being “wounded”, which we shall later define. We feel it superabundantly necessary to seek new language – and with it new horizons and insights – in this regard even within our Christian faith so as to really read the signs of the times.

Published in Melita Theologica 63, no. 1 (2013): 35-57.

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